Jan Gross' Fear: excellent summary and analysis of Polish reactions to Gross' book

An excellent summary of the issues ignited by the publication of Jan Gross' book, Fear, about which I have blogged and which I reviewed, has appeared in the Frankfurter Rundschau on January 18, 2008. It can be read here in English.

Here is my review from Publishers Weekly which appeared when the hardback was published. I have commented on this blog that I may have overstated the case a bit, in condemning Poland as a "nation" in this review:

Starred Review. [Signature]Reviewed by Deborah E. Lipstadt

Rarely does a small book force a country to confront some of the more sordid aspects of its history. Jan T. Gross's Neighbors did precisely that. Gross exposed how in 1941 half the Polish inhabitants of the town of Jedwabne brutally clubbed, burned and dismembered the town's 1,600 Jews, killing all but seven.

The book was greeted with a terrible outcry in Poland. A government commission determined that not only did Gross get the story right but that many other cities had done precisely the same thing.

Now Gross has written Fear, an even more substantial study of postwar Polish anti-Semitism. This book tells a wartime horror story that should force Poles to confront an untold—and profoundly terrifying—aspect of their history. Fear relates, in compelling detail, how Poles from virtually all segments of society persecuted the poor, emaciated and traumatized Holocaust survivors.

Those who did not actually participate in the persecution, e.g., Church leaders and Communist officials, refused to use their influence to stop the pogroms, massacres and plundering of the Jews. The Communists used the anti-Semitism to consolidate their rule. Church leaders justified the blood libel charges.

Even Polish historians have either ignored or tried to justify this anti-Semitism. Gross builds a meticulous case. He argues that this postwar persecution is "a smoking gun," which proves that during the war Poles not only acquiesced but, in many cases, actively assisted the Nazis in their persecution of the Jews. Had they been appalled by Germany's policies toward the Jews or tried to help the victims, Poles could never have engaged in such virulent anti-Semitism in the postwar period.

Gross notes that when the Germans were trying to put down the Warsaw ghetto uprising, Poles—including children—not only cheered as Jewish snipers were spotted and killed but gleefully showed the Germans where Jews were hiding. Those Poles who helped Jews were often persecuted or even killed by their neighbors.

I am troubled by references to "Polish death camps." They were not Polish death camps but camps the Germans placed in Poland. I have taken even stronger issue with the opinion voiced by many Jews that the "Poles were as bad as—and maybe worse than—the Germans."

I argue that while there was a strong tradition of anti-Semitism in Poland, Poles never tried to murder Jews in a systematic fashion.

After reading Fear, the next time I hear someone say the Poles were as bad as the Germans, I will probably still challenge that charge —after all the damage wrought by the Germans cannot be compared to what the Poles did—but my challenge will be far less forceful. I may even keep silent.

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