
This is the only remaining functioning synagogue in Sarajevo. It's
Ashkenazi but the prayers are according to the
Sephardic tradition with some
Ladino [
Judeo-Spanish]. The design and architecture shows, as do so many synagogues world over, the influence of the architecture of those in whose midst Jews live.

The other synagogue was built in 1521. Today it is a newly refurbished museum. This picture is taken from relatively new upper level built in 1821.
The community actually had good relations with all groups. As one
Bosniak [Bosnian Muslim] said to me: The Jews are more
Sarajevian than most people from Sarajevo. They have been here longer.

The Jewish community is lead by a fascinating man, Jakob
Finci. He is the first member of his family not to be born in Sarajevo in 350 years. [He was born in an Italian concentration camp after his family was deported from Sarajevo. He talked about the relations the Jewish community has had with Serbs, Muslims, and Croats. During the recent war the community was caught in between.
He has dreams of some sort of reconciliation effort along the lines of what happened in South Africa, though he recognizes that religious differences make it more complicated. He pointed out that Willy Brandt, who went to Warsaw and fell on his knees in an act of contrition, had spent most of the war in Norway, i.e. he did not have anything to personally apologize for.
So too, it is necessary to find those who have committed crimes and wrongs [on all sides] and for them to engage in reconciliation. I told him that I thought it was way too early to try this.... but who knows? Right now the history seems to real and too raw.

In the hills above Sarajevo is the Jewish cemetery. During the recent war it was used by snipers from both sides [Serbian and
Bosniak (Muslim)] to shoot at the city below. The reason is obvious. From it you have a very clear shot right to the center of the city and to the area that became known as "Sniper's Alley. The yellow building you see is the Holiday Inn, built for the Olympics, but famous during the war because many journalists stayed there and it was virtually destroyed.
It

was mined heavily and was only recently returned to the Jewish community after being 98.2%
de-mined. Nothing, Jakob
Finci was told, is 100%.
It contains some distinctive tombstones which are so old that their inscriptions are virtually unreadable.